You are here
In Her Own Words
If the world is engaged in a dispute between survival and destruction...then we, as members of the human race, must address ourselves to that dispute.
Lorraine Hansberry, “The Negro Writer and His Roots: Toward a New Romanticism,” The Black Scholar 12 (March/April 1981): 3
I wanted to be able to come here and speak with you on this occasion because you are young, gifted, and black…I, for one, can think of no more dynamic combination that a person might be. . . And that is why I say to you that, though it be a thrilling and marvelous thing to be merely young and gifted in such times, it is doubly so, doubly dynamic—to be young, gifted, and black.
Lorraine Hansberry speech, “The Nation Needs Your Gifts,” given to Readers Digest/United Negro College Fund creative writing contest winners, NYC, May 1, 1964.
[T]here is only one large circle that we march in, around and around, each of us with our own little picture—in front of us—our own little mirage that we think is the future.
Beneatha to Asagai, Scene III. Lorraine Hansberry, A Raisin in the Sun. With an introduction by Robert Nemiroff. NY: Vintage, 2004.
Quite simply and quietly as I know how to say it: I am sick of poverty, lynching, stupid wars and the universal mal-treatment of my people and obsessed with a rather desperate desire for a new world for me and my brothers. So dear friend [sic] I must go to jail.
Lorraine Hansberry, Letter to Dear Edythe, New York City, 1951. In To Be Young Gifted and Black: Lorraine Hansberry in Her Own Words. Adapted by Robert Nemiroff with an introduction by James Baldwin, p. 83. NJ: Prentice-Hall, 1969.
Don’t get up. Just sit a while and think. Never be afraid to sit a while and think.
Asagai to Beneatha, Act III. Lorraine Hansberry, A Raisin in the Sun. With an introduction by Robert Nemiroff. NY: Vintage, 2004.
Like [Charles White], I came to adolescence in a community where the steel veil of oppression which sealed our ghetto encased within it a multitude of Black folk who endured every social ill known to humankind: poverty, ignorance, brutality and stupor. And, almost mystically beside all of it: the most lyrical strengths and joys the soul can encompass. One feels that the memories of that crucible, the Chicago South Side, must live deep within the breast of this artist.
Lorraine Hansberry. We Are of the Same Sidewalks. Foreword to gallery brochure, Charles White Exhibit, ACA Gallery (1961). Published in Freedomways 20 (Winter 1980): 198.
It isn’t a circle—it is simply a long line—as in geometry, you know, one that reaches into infinity. And because we cannot see the end—we also cannot see how it changes. And it is very odd that those who see the changes—who dream, who will not give up—are called idealists…and those who see only the circle we call them the “realists”!
Asagai to Beneatha, Act III. In Lorraine Hansberry, A Raisin in the Sun. With an introduction by Robert Nemiroff. NY: Vintage, 2004.
I sit at this desk for hours and hours and sharpen pencils and smoke cigarettes and switch from play to play—Sidney, Touissant, Les Blancs and—nothing happens. I begin to think more and more of doing something else with my life while I am still young. I mean, almost anything—driving an ambulance in Angola or running a ski lodge in upstate New York, instead of this endless struggle. I expect the theatre will kill me.
Lorraine Hansberry, Journal entry, September 16, 1964.
Mama—Mama—I want so many things…I want so many things that they are driving me kind of crazy...
Walter to Mama, Act I Scene II. In Lorraine Hansberry, A Raisin in the Sun. With an introduction by Robert Nemiroff. NY: Vintage, 2004.
A device is a device, but. . .it also has consequences: once invented it takes on a life, a reality of its own. So, in one century, men invoke the device of religion to cloak their conquests. In another, race. Now, in both cases you and I may recognize the fraudulence of the device, but the fact remains that a man who has a sword run through him because he refuses to become a Moslem or a Christian—or who is shot in Zatembe or Mississippi because he is black—is suffering the utter reality of the device. And it is pointless to pretend that it doesn’t exist—merely because it is a lie!
Tsembe to Charlie, Act Two, Les Blancs. In Lorraine Hansberry, Les Blancs: The Collected Last Plays. Includes The Drinking Gourd and What Use are Flowers? Edited, with critical background by Robert Nemiroff. With a Foreword by Jewell Handy Gresham Nemiroff and an Introduction by Margaret B. Wilkerson. Edition. New York: Vintage Books, 1994.
- 1 of 3